Saturday, December 14, 2013

Running Home, Running Away, Running Together


One reason I have such a hard time writing consistently on environmental problems is that it is so bloody depressing. Sometimes I want to throw up my hands in despair and run away screaming. Of course, part of the problem is that there is nowhere to run, and in fact part of how we got where we are was by assuming that we could “externalize” costs and let other people “over there” pay for our wastefulness “here.” And often “over there” is the developing third world and here is the developed first world. Gotta love globalization!

But I was watching the first episode of the TV series Xena, Warrior Princess the other day and it offers some insight about when we can and can’t—and maybe even should and shouldn’t—run away.

The episode opens with Xena (Lucy Lawless) riding through a burned-out village, remembering its destruction. A boy asks her for food. She tells him no one has anything to spare, and asks what happened to his village. He says that Xena the Warrior Princess came down out of the sky on a flaming chariot and destroyed it, killing everyone, including his parents. She drops a package on the ground and rides away. He opens it to see bread and cheese. In the next scene she strips off her leather armor and buries it and her weapons.

But almost immediately a ruckus ensues. A warlord and his minions are gathering villagers to sell as slaves. Dressed only in a linen shift and boots, Xena fights them off, first with her bare hands, then with a sword she takes from a minion, and finally with her weapons that she digs out of the ground. She returns with the people to their village and puts her armor back on while a young villager named Gabrielle (Renee O’Connor) begs her to tell her how she did her fighting moves and Gabrielle’s father insists that Xena move on and not get their village in bigger trouble.

The episode is titled “Sins of the Past” and it is clear that Xena cannot escape hers.

As she prepares to leave, Gabrielle begs to come too, saying, “You’ve got to take me with you and teach me everything you know. You can’t leave me here…. Xena, I’m not cut out for this village life. I was born to do so much more.” Xena refuses and leaves alone, so Gabrielle packs her things and runs away to follow Xena. She uses her wit to elude a Cyclops and get a ride on the cart of a farmer so she doesn’t have to walk all the way to Amphipolis, Xena’s home town.

Back home, Xena faces the people who knew her back in her village-burning days and want nothing to do with her—even her mother. Xena’s former warlord partner, Draco, and his army have started a campaign of burning and pillaging in Xena’s name, so when Xena warns the villagers that slavers are coming and tells them to defend themselves, but they accuse her of building an army that will get their loved ones killed, as she did in the past.

The people of Amphipolis surround Xena, who puts down her sword and offers herself as “one unarmed woman” that they can feel brave enough to attack. But just as they are about to attack, Gabrielle appears and testifies to Xena’s reformed ways, causing the citizens to let her go, just in time for her to save them from the slavers.  

After winning the fight against Draco, Xena declines the reward of the villagers and moves on, but again Gabrielle follows her. She convinces Xena to take her along, saying, “I’m not the little girl that my parents wanted me to be. You wouldn’t understand.”

Xena replies, “It’s not easy proving you're a different person.”

And here we see their similarities and differences. Both perceive themselves to be something their families can’t comprehend or accept. Xena, because of her conversion away from her days as a warlord, is seeking redemption through helping the helpless. Gabrielle, who feels like more than a village girl destined for an arranged marriage, is inspired by seeing Xena who is larger than life. Neither woman can be who she perceives herself to be, not within the social constructs that surround her.

But together? That might be a different matter.

As they move off the next morning, Xena says, “You know, where I’m headed, there’ll be trouble.” Gabrielle responds, “I know.” Xena says, “Then why would you want to go into that with me?”

And Gabrielle give us the answer. “That’s what friends do. They stand by each other when there’s trouble.”

And so they give us the answer to my dilemma too. We can’t do it alone, any of it. It’s too troublesome, dangerous, or, at the very least, depressing. But with a few friends? A small cohort of folks who know what we are deeply concerned about and agree? Maybe we can stand by each other.

Just maybe.

Monday, December 9, 2013

Deep in Slushy Midwinter

Yes, folks, here in Boston it is officially winter because we had a day where the sky was slushing down upon us and making it hard to get anywhere, or at least not dry and/or warm or, for example, with a whole lot of traction. And because I can make a metaphor out of bloody ANYTHING, I shall make an environmental blog out of this day's weather, as the Bible might suggest, redeeming the day.

And when that sort of day is ALSO a Monday, it needs more redeeming than most days need. So here I go.

What do I think of when I think about sliding toward work on a grey Monday morning, hoping not to fall in the puddles and cursing the folks who figured it was going to melt anyway, so why bother shoveling? Hope and curses, curses and hope.

A curse is an act of anti-hope, not despair so much as a negative, destructive hope. Go to hell, we say (or think), and imply that we hope the road there will be paved with something even more slippery than good intentions, thus speeding our interlocuters on their way... And remember, for Dante, the heart of hell was in fact frozen, and that was a man who knew how to curse his enemies. People always think that Dante was focused on spiritual realities, but if that was true, then why focus a full two-thirds of his magnum opus on places that weren't Heaven?

I'll tell you why. Because writers LOVE conflict. Without conflict, you've got no story. At best you might have a tableau, a still life, but then we remember that when life is still it has generally ceased to be life. So maybe the hair-splitting and back-pedaling of those whose agendas are environmentally neutral AT BEST, and at worst environmentally destructive--well, that's conflict, right? So the story is still being told?

Maybe. But I think that is why I am so drawn to a metaphor of battle. Because it does us no good to have a battle if only the bad guys show up. So I will spend the next several blog posts focusing on how to get the good guys to show up to the battle, strong, strategic and striving to win.

And with really good boots for traction in all weathers.

Wednesday, December 4, 2013

Talking the Walk



So here’s the thing. I just purchased Forrest E. Morgan’s book, Living the Martial Way, published in 1992. I have been a martial artist for more than half my life, sometimes earnest, sometimes sporadic, but always with at least one foot on the path. At the very end of his introduction, Morgan says:
“To avoid awkward ‘he and she’ sentence structures, I tend to refer to warriors in the masculine gender. I don’t mean this to imply that women can’t be warriors. Some of the greatest warriors in history were women, and there are great ones with us today. Indeed, warriorship knows no boundaries of sex race or culture” (Morgan 13).
What is implied is: “…but I’m too lazy to give them their due, so I am going to keep on perpetuating the myth of the masculine as the default human.”
So here is what I propose to do at least from time to time in this blog:
To avoid awkward “he and she” sentence structures, I will refer to warriors in the feminine gender. I don’t mean this to imply that men can’t be warriors. Some of the greatest warriors in history were men, and there are great ones with us today. But I think that if we are going to change our ideas, we have to start by changing our language. So where Major Morgan says, “The master warrior is a man of character, a man of wisdom and insight,” even though it would be just as easy to say “person” instead of “man” without any “awkward sentence structures,” I will say things like “The master warrior is a woman of character, a woman of wisdom and insight,” because we need to start thinking this way.

Monday, December 2, 2013

Eco-Warriors of the Apocalypse(s)


As I reread these few blog posts of the last two years, I begin to notice a trend. The vastness and seriousness of the environmental and corporate problems have been making me feel tremendously disempowered. And as I have mentioned before, that pisses me off. So, in the interest of my personal equanimity and empowerment, I have decided to start thinking about these things differently.

I have decided to write as an Eco-Warrior. This will mean drawing on not only the work of Thinkers, Philosophers, Climate Scientists, and Activists. I will also be drawing on the work of Warriors, Strategists, and others who have engaged in combat—mental, spiritual and physical.

So, for example, from St. Paul: “Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.” (Ephesians 6:13; English Version)

So we will have to consider the armor weapons of the Eco-Warrior, the doctrine, strategy, and tactics. These reflections, I hope, will strengthen us in the face of a total war that we are currently losing, so that we might, even in defeat, stand firm.